Compared to the Holy life the sinful life is tougher,
For the wages of sin in eternal life is rougher.
In the Holy life you’re rejected by worldly beings,
While in the sinful life you’re rejected by heavenly beings.
Sin may seem to have pleasure in its initial payoff,
But from eternal joy it’s simply much way off.
Now holiness makes less friends,
While sinfulness begets hopeless ends.
Some think of sin as useful tool,
Only to be caught up like a fool.
Beware that anger, hate and regret,
In Hell does the sinner get.
When someone sets his affections upon the cross and the love of Christ — he crucifies the world as a dead and undesirable thing. The baits of sin then lose their attraction. Fill your affections with the cross of Christ — and you will find no room for sin. (John Owen)
Jesus himself said, “Blessed are the poor in spirit: for theirs is the kingdom of heaven”. (Matthew 5:3)
Who are then the poor in Spirit?
The poor in Spirit are those who realise that their good works cannot send them to heaven but only the grace of God.
The poor in Spirit are those who know that keeping the law is nothing to boast of but rather is a thing to be humble about.
The poor in Spirit are those who know that they cannot save themselves but only the Lord God can.
The poor in Spirit are those who realise that all their riches of wisdom and knowledge are still inferior to the simplicity of the Gospel of Jesus Christ.
The poor in Spirit are those who believe that this world has nothing lasting to offer them and look for life that is eternal in the Lord’s will.
The poor in Spirit are those who despise what is sinful and seek what is holy in their thoughts, words and actions.
The poor in Spirit avoid false and deceptive gains but seek the truth about the will of God for their life.
Lets first read the following verses as we reflect on the Lord Jesus Christ and how he brought change in Joseph of Arimathea and Nicodemus by his death. Here we go:
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
Joseph of Arimathaea is not heard of in most part of the Gospels except just after the crucifixion and death of Jesus. Who was this man and what did he have to with Jesus? Also what does Nicodemus have to do in all this?
From what we read in the Gospels (Matthew 27:57–60; Mark 15:42–46; Luke 23:50–53; and John 19:38–42) it’s known that he was a disciple of Jesus Christ. However he followed Jesus secretly as he feared the Jews. He was actually a part of the Sanhedrin which was the council of Jewish religious leaders who strived for Jesus’ crucifixion. However, the Gospel says that Joseph of Arimathaea did not give his consent but rather opposed their decision. That makes him a good man doesn’t it. Besides he was rich. God made him wealthy for a purpose that only few can ever receive from the Lord God. He took a personal risk of life and of reputation when he went to Pilate to receive the dead body of the One True Savior of the World who is none other than Jesus Christ. And by his wealth he could arrange for Jesus to be laid in a tomb (sepulchre). When Jesus was born he was born in manger as there was no place available for him. But at his death this one man from Arimathaea did all he could so that the Savior could be given some dignity after his death. Joseph of Arimathaea did not care for his life anymore as he knew he had to honor the Son of God the giver of eternal life more than anything.
Now to speak about Nicodemus. This man due to his short height had to first meet Jesus by climbing the sycamore tree. Though this man was a great sinner, Jesus came to dine in his house much to the dismay of the religious leaders. Yet Jesus led this man Nicodemus to repentance and salvation. In the due course of time, when Jesus died on the cross, Nicodemus did not flee nor abandon Jesus like most of the disciples of Jesus Christ. Very few men were brave enough to stand up for the Lord in public after the crucifixion. This man was one of them. He served the Lord well by bringing a mixture of myrrh and aloes so that Jesus’ body could be wrapped in linen with these spices as per the Jewish burial custom.
Jesus at his death caused Joseph of Arimathea and Nicodemus to manifest the courage and right action no matter what the circumstances for the sake of the Lord. If you were in place of these men at that would you have done the same for Jesus? It’s a hard question to be honest. But the simple answer would be your actual actions in such times. However there should be nothing keeping you from standing up for Jesus Christ no matter where and when, if you truly believe that he is the Son of God. Yet again, were only courage and good works what Jesus woke these to men to by his death? Not at all, because by his agonizing death on the cross and his glorious resurrection from the dead he made available not just for them but for everyone who believe complete justification and salvation. You don’t earn your salvation by your good works but yes once you accept your salvation by your faith in Jesus and his Gospel then by your good works you can indeed give glory to God. The power of the Lord Jesus in his death and resurrection goes beyond inspiring courage and good deeds. For it has healing for sick, forgiveness for the sinner, deliverance from the darkness, friendship with God and life everlasting. Blessed are those who have not seen Jesus and yet believe. Amen.
- Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. (Romans 11:22-24)
- But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. (1 Timothy 5:8)
It is a false doctrine to tell Christians that after their first repentance, they never need to repent again for new sins. The blood of Jesus does not automatically wash away FUTURE sins, sins need to be repented of after they are committed. If you disagree, just ask Ananias and Sephira about their pre-forgiven sin. This is why repentance in mentioned in the Lord’s Prayer.